In a world dominated by magical thinking, superstition and misinformation, give yourself the benefit of doubt. This is one skeptic's view of the Universe; natural wonders and supernatural blunders.
"Tell people there’s an invisible man in the sky who created the universe, and the vast majority believe you. Tell them the paint is wet, and they have to touch it to be sure."
“If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed”.
“Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.”
The person who is certain, and who claims divine warrant for his certainty, belongs now to the infancy of our species. It may be a long farewell, but it has begun and, like all farewells, should not be protracted.
Our era is marked by the rise of the religious-Right – not because of a “religious revival” but rather due to the rise of far-Right political movements and states using religion for political supremacy. This rise is a direct consequence of neo-conservatism and neo-liberalism and the social policies of communalism and cultural relativism. Universalism, secularism and citizenship rights have been abandoned and segregation of societies and “communities” based on ethnicity, religion and culture have become the norm.
The Islamic State (formerly ISIS), the Saudi regime, Hindutva (Rashtriya Swayamsevak Sangh) in India, the Christian-Right in the US and Europe, Bodu Bala Sena in Sri Lanka, Haredim in Israel, AQMI and MUJAO in Mali, Boko Haram in Nigeria, the Taliban in Afghanistan and Pakistan to the Islamic Republic of Iran and the Islamic Salvation Front in Algeria are examples of this.
For many decades now, people in the Middle East, North Africa, South Asia and the Diaspora have been the first victims but also on the frontlines of resistance against the religious-Right (whether religious states, organisations and movements) and in defence of secularism and universal rights, often at great risk to their lives.
We call on people everywhere to stand with us to establish an international front against the religious-Right and for secularism. We demand:
•Complete separation of religion from the state. Secularism is a fundamental right.
•Separation of religion from public policy, including the educational system, health care and scientific research.
•Abolition of religious laws in the family, civil and criminal codes. An end to discrimination against and persecution of LGBT, religious minorities, women, freethinkers, ex-Muslims, and others.
•Freedom of religion and atheism and freedom to criticise religions. Belief as a private affair.
•Equality between women and men and citizenship rights for all.
(The Manifesto for Secularism was adopted at the 11-12 October International Conference on the Relgious-Right, Secularism and Civil Rights. The Conference called on people everywhere to join the International Front for Secularism and strengthen a human alternative to the religious-Right.)
WHATEVER the origin of our belief in life’s meaning, it might seem to be a blessing. Some people find it reassuring to think that there really are no accidents, that what happens to us — including the most terrible of events — reflects an unfolding plan. But the belief also has some ugly consequences. It tilts us toward the view that the world is a fundamentally fair place, where goodness is rewarded and badness punished. It can lead us to blame those who suffer from disease and who are victims of crimes, and it can motivate a reflexive bias in favor of the status quo — seeing poverty, inequality and oppression as reflecting the workings of a deep and meaningful plan.
Not everyone would go as far as the atheist Richard Dawkins, who has written that the universe exhibits “precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, and no good, nothing but blind, pitiless indifference.” But even those who are devout should agree that, at least here on Earth, things just don’t naturally work out so that people get what they deserve. If there is such a thing as divine justice or karmic retribution, the world we live in is not the place to find it. Instead, the events of human life unfold in a fair and just manner only when individuals and society work hard to make this happen.
I suspect it came about through some circular reasoning and selective interpretations.
A classic. Although I’m not sure Christ was a Christian at all. Seems like it was “Paul” who invented that shit some decades later.
William Graham Sumner