Chronicling the follies of religion and superstition, the virtues of skepticism, and the wonders of the real (natural) universe as revealed by science. Plus other interesting and educational stuff.
"Tell people there’s an invisible man in the sky who created the universe, and the vast majority believe you. Tell them the paint is wet, and they have to touch it to be sure."
“If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed”.
“Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.”
When public-school students enrolled in Texas’ largest charter program open their biology workbooks, they will read that the fossil record is “sketchy.” That evolution is “dogma” and an “unproved theory” with no experimental basis. They will be told that leading scientists dispute the mechanisms of evolution and the age of the Earth. These are all lies.
The more than 17,000 students in the Responsive Education Solutions charter system will learn in their history classes that some residents of the Philippines were “pagans in various levels of civilization.” They’ll read in a history textbook that feminism forced women to turn to the government as a “surrogate husband.”
Responsive Ed has a secular veneer and is funded by public money, but it has been connected from its inception to the creationist movement and to far-right fundamentalists who seek to undermine the separation of church and state….
Susan Jacoby - The History of Women in Secularism
Ultra-Orthodox Jewish protestors attacked three buses in Beit Shemesh, a city 30 miles west of Jerusalem, in response to the arrest of a couple who reportedly asked a female passenger to move from the front of a bus to the back, which she did, according to The Associated Press.
Though ultra-Orthodox Judaism requires men and women to be separated in public, gender segregation is a voluntary practice on public buses. The issue is a heated one. Reuters noted recently that some Israeli lawmakers have called for public gender segregation to be abolished throughout the country.
According to Israeli news outlet Hareetz, the disruption began this week when one woman passenger approached another woman sitting at the front of a bus and told her to move to the back. After the bus driver reported the incident to local police, two arrests were made: The woman who had asked the passenger to move was taken into custody, as was the woman’s husband. Protestors wielding hammers smashed the windows of the bus where the incident took place and attacked two other buses in the area, reported Hareetz.
Tensions are high between the ultra-Orthodox Jews who reside in Beit Shemesh and those who are secular or modern Orthodox Jews, largely because of disagreements surrounding women, according to The Associated Press.
Protests erupted in 2011 after a group of ultra-Orthodox men spat on an 8-year-old girl and called her a whore as she walked to school in her uniform.
In early 2012, a group of ultra-Orthodox men attacked a woman in Beit Shemesh as she was hanging up posters. The men pelted the woman with stones and slashed her car tires.
The prevalence of these types of attacks against women in the area have given rise to a movement of radicalized Orthodox women in Beit Shemesh. The New Republic notes in a cover story this week that women in the area are becoming increasingly feminist: “They have decided that they won’t tolerate abuse anymore. Their quest for justice has thrown them into the arms of unlikely allies, feminist activists from the reform and conservative movements.”
(Source: The Huffington Post)
Must the world forever remain the victim of ignorant passion? Can the world be civilized to that degree that consequences will be taken into consideration by all?
Why should men and women have children that they cannot take care of, children that are burdens and curses? Why? Because they have more passion than intelligence, more passion than conscience, more passion than reason.
You cannot reform these people with tracts and talk. You cannot reform these people with preach and Creed. Passion is, and always has been, death. These weapons of reform are substantially useless. Criminals, tramps, beggars and failures are increasing every day. The prisons, jails, poorhouses and asylums are crowded. Religion is helpless. Law can punish, but it can neither reform criminals nor prevent crime. The tide of vice is rising. The war that is now being waged against the forces of evil is as hopeless as the battle of the fireflies against the darkness of night.
There is but one hope. Ignorance, poverty and vice must stop populating the world. This cannot be done by moral suasion. This cannot be done by talk or example. This cannot be done by religion or by law, by priest or by hangman. This cannot be done by force, physical or moral.
To accomplish this there is but one way. Science must make woman the owner, the mistress of herself. Science, the only possible savior of mankind. Must put it in the power of woman to decide for herself whether she will or will not become a mother.
This is the solution of the whole question. This frees women. The babes that are then born will be welcome. They will be clasped with glad hands to happy breasts. They will fill homes with light and joy.
Men and women who believe that slaves are purer, truer, then the free, who believe that fear is a safer guide than knowledge, that only those are really good who obey the commands of others, and that ignorance is this soil in which the perfect, perfumed flower for virtue grows, will with protesting hands hide their shocked faces.
Men and women who think that light is the enemy of virtue, that purity dwells in darkness, that it is dangerous for human beings to know themselves and the facts in nature that affect their well-being, will be horrified at the thought of making intelligence the master of passion..
Robert Green Ingersoll - What is Religion, article 10
KABUL, Afghanistan — Conservative religious lawmakers in Afghanistan blocked legislation on Saturday aimed at strengthening provisions for women’s freedoms, arguing that parts of it violate Islamic principles and encourage disobedience.
The fierce opposition highlights how tenuous women’s rights remain a dozen years after the ouster of the hard-line Taliban regime, whose strict interpretation of Islam once kept Afghan women virtual prisoners in their homes.
Khalil Ahmad Shaheedzada, a conservative lawmaker for Herat province, said the legislation was withdrawn shortly after being introduced in parliament because of an uproar by religious parties who said parts of the law are un-Islamic.
"Whatever is against Islamic law, we don’t even need to speak about it," Shaheedzada said.
The Law on Elimination of Violence Against Women has been in effect since 2009, but only by presidential decree. It is being brought before parliament now because lawmaker Fawzia Kofi, a women’s rights activist, wants to cement it with a parliamentary vote to prevent its potential reversal by any future president who might be tempted to repeal it to satisfy hard-line religious parties.
The law criminalizes, among other things, child marriage and forced marriage, and bans “baad,” the traditional practice of exchanging girls and women to settle disputes. It makes domestic violence a crime punishable by up to three years in prison and specifies that rape victims should not face criminal charges for fornication or adultery.
Kofi, who plans to run for president in next year’s elections, said she was disappointed because among those who oppose upgrading the law from presidential decree to legislation passed by parliament are women.
Afghanistan’s parliament has more than 60 female lawmakers, mostly due to constitutional provisions reserving certain seats for women.
There has been spotty enforcement of the law as it stands. A United Nations analysis in late 2011 found only a small percentage of reported crimes against women were pursued by the Afghan government. Between March 2010 and March 2011 – the first full Afghan year the decree was in effect – prosecutors filed criminal charges in only 155 cases, or 7 percent of the total number of crimes reported.
The child marriage ban and the idea of protecting female rape victims from prosecution were particularly heated subjects in Saturday’s parliamentary debate, said Nasirullah Sadiqizada Neli, a conservative lawmaker from Daykundi province.
Neli suggested that removing the custom – common in Afghanistan – of prosecuting raped women for adultery would lead to social chaos, with women freely engaging in extramarital sex safe in the knowledge they could claim rape if caught.
Another lawmaker, Mandavi Abdul Rahmani of Barlkh province, also opposed the law’s rape provision.
"Adultery itself is a crime in Islam, whether it is by force or not," Rahmani said.
He said the Quran also makes clear that a husband has a right to beat a disobedient wife as a last resort, as long as she is not permanently harmed. “But in this law,” he said, “It says if a man beats his wife at all, he should be jailed for three months to three years.”
Lawmaker Shaheedzada also claimed that the law might encourage disobedience among girls and women, saying it reflected Western values not applicable in Afghanistan.
"Even now in Afghanistan, women are running from their husbands. Girls are running from home," Shaheedzada said. "Such laws give them these ideas."
More freedoms for women are one of the most visible – and symbolic – changes in Afghanistan since the 2001 U.S.-led campaign that toppled the Taliban regime. While in power, the Taliban imposed a strict interpretation of Islam that put severe curbs on the freedom of women.
For five years, the regime banned women from working and going to school, or even leaving home without a male relative. In public, all women were forced wear a head-to-toe burqa, which covers even the face with a mesh panel. Violators were publicly flogged or executed.
Since the U.S.-led invasion in 2001, women’s freedoms have improved vastly, but Afghanistan remains a deeply conservative culture, especially in rural areas.
Saturday’s failure of the legislation in parliament reflected the power of religious parties but changed little on the ground, since the decree is still the law of the land, however loosely enforced. Kofi said the parliament decided to send the legislation to committee, and it could come to a vote again later this year.
"We will work on this law," she said. "We will bring it back."
Some activists, however, worry about potential changes to the law. Bringing the legislation before parliament also opened it up to being amended, leaving the possibility that conservatives will seek to weaken it by stripping out provisions they dislike – or even vote to repeal it.
"There’s a real risk this has opened a Pandora’s box, that this may have galvanized opposition to this decree by people who in principle oppose greater rights for women," said Heather Barr, a researcher for Human Rights Watch.
That’s true for lawmaker Rahmani, who said President Hamid Karzai should never have issued the decree and wants it changed, if not repealed.
"We cannot have an Islamic country with basically Western laws," he said.
(Source: The Huffington Post)
Topless Women in Public Not Breaking the Law Says NYPD
Ladies of New York , you are free to walk bare-breasted through the city! New York City’s 34,000 police officers have been instructed that, should they encounter a woman in public who is shirtless but obeying the law, they should not arrest her. This is a good step towards gender parity in public spaces.
This decision means that breast exposure is not considered public lewdness, indecent exposure, or disorderly conduct. It also notes that, should a crowd form around a topless woman, the officer should instruct the crowd to disperse and then respond appropriately if it does not. Relative coverage is no longer a factor.
This policy shift comes after several years of litigation and protest. In the 1992 case People v. Ramona Santorelli and Mary Lou Schloss, the New York Court of Appeals ruled in favor of two women who were arrested with five others for exposing their breasts in a Rochester park, holding the law void as discriminatory. The ruling was put to the test in 2005, when Jill Coccaro bared her breasts on Delancey Street in New York, citing the 1992 decision, and was detained for twelve hours. She subsequently successfully sued the city for $29,000.
In 2007, Go Topless, a national organization supporting gender equality in shirtlessness laws, established Go Topless Day. Dozens of women protest – often topless – in thirty cities around the United States, promoting equal rights to be shirtless. Protests usually include chants of “Free your breasts. Free your minds” and a song “Let ‘em Breathe” to the tune of the Beatles’ “Let it Be.”
While some who have witnessed these events have suggested that “[t]his is extreme liberalism and why America’s in decline” or “[i]t’s degrading to women,” others have been supportive. One man even said he would encourage his wife to join them.
Though bare-breasted women might shock the sensibilities of some in the public, it is encouraging to see the police responding positively to gender bias, even on such a seemingly small scale. After all, no one thinks twice about a man shirtless on a summer day. However, the female nipple or chest is still considered “lewd.” By reminding its officers of this, the NYPD is publicly declaring that it will no longer perpetuate unconstitutional gender discrimination, a standard to which all law enforcement should be held and a decision for which it should be applauded.